The Law of Mechanics radically changes the traditional picture of the universe, therefore, one can expect some new ideas in relation to the concept of time.
In the previous articles it was established that the real physical Space is the eternally moving ether. The next step is to consider what Time can be.
So, from the point of view of the Law of Mechanics:
True Space has all the attributes of Time.
In other words: space, as defined by the Law of Mechanics, has all the properties of time.
That is, the ether is also a temporal reference system, – the time is the equivalent to the space.
The main theses declared by the Law of Mechanics in relation to time:
1) The “past” and “future” do not exist, there is only the present.
So, for example, dinosaurs did not exist in the “distant past” but “far from here” – in the same “present”, but in a different place. That “far from here” place is several million Earth spirals around the Sun back from our present position in space.
2) That “far from here” place cannot be reproduced. Time travel is not possible, as time does not exist.
It is impossible to create a “Time Machine” that will take us into the past, since the “past” does not exist. But in the same way it is impossible to have a “Space Machine” that will take us back to the place where we were just a moment ago. Even if we did not move at all, we were already in a different place, and we will never return to the same place. It should be noted here that the concept of “a moment ago” can be replaced by “microscopic distance back”.
No technology will allow us to turn the entire universe in the opposite direction, exactly along the same path as it moved forward.
3) There is no difference between time and space, they are one and the same. Each moment of time is alone and unique, and each position in space is along and unique.
Even in the case of rotation, each rotation takes place in a different place, which cannot be reproduced in the full physical and philosophical sense.
“It is impossible to step in the same river twice” – Heraclitus.
The Law of Mechanics clarifies this statement: “It is impossible to stand in the same river.” And more precisely: “It is impossible to stand in the same place.” It is impossible to be in the same place, since the “place” is constantly changing.
“The arrow of time”
The irreversibility of movement from the past to the future is called the arrow of time.
Rejecting the reality of the existence of time, and, accordingly, the “arrow of time”, let us show instead the reality of the existence of the “arrow of space” – the process of irreversible changes in space (ether) at any point of it.
Let us recall that the Absolute space, as the coordinate system that contains the moving ether, is invariable .
All further reasoning concerns the real space of our world – ether.
There are several levels of irreversible changes in the ether – the space of our world (hereinafter simply Space).
The first, most obvious level of irreversibility of space changes is changes in the positions of material objects, especially celestial bodies – planets, stars, interstellar gas.
Their movement is irreversible, since it is impossible to force all celestial bodies to stop, or move in the opposite direction along the same trajectories that brought the celestial bodies to these points in space. From the point of view of the Law of Mechanics, in order to achieve this, all gravitational aetheric vortices must begin to move in the opposite direction.
The second level of irreversibility of space changes is the movement of light and other types of radiation.
The movement of light, radio, infrared, ultraviolet, gamma rays cannot be reversed. It is impossible even to formulate the conditions necessary to reflect back all radiation at all points in space, in all directions. The atoms that have absorbed the radiation must emit all the received radiation back in the same form, but with the opposite direction of motion. And then, the radiated atoms must return to the places of their radiation, and absorb back everything that was radiated.
The third level of irreversibility, and apparently the most insurmountable, which makes an “unrecoverable harpoon” out of an arrow of space, is the process of Gravity, accompanied by the transformation of ether into matter. It is impossible even to imagine the behavior of bodies on the surface of planets in the case of replacing the acceleration of free fall by “slowing down of free ascent.” Such anti-gravity would lead to the destruction of planets and stars, instead of bringing them back to their previous place. Maintaining the normal direction of gravity does not provide a condition for the return of everything that exists to its former places.
Let us note in this connection that the phenomenon of the irreversibility of the gravitational process does not exist in Newtonian or relativistic mechanics. The concept of gravity as a universal property of matter does not imply the irreversibility of the gravitational process, therefore, in particular, the phenomenon of the irreversibility of space eludes the perception of organized science.
Finishing with the topic of the irreversibility of space, it is necessary to mention the process that closes each cycle of transformation of space into matter. There is a process opposite to the process of transformation of ether into matter, this is the process of disintegration of matter. But this process of decay does not repeat gravity in a mirror image, but follows a completely different path than the process of creation. The disintegration of matter occurs much faster and the process of disappearance of matter is accompanied by the absorption of energy by the ether. The stars simply suddenly disappear from the sky, which leads to the restoration (increase) of the ether density. In this case, only large enough fragments of planets and stars have a chance to survive. Almost all information about the previous material world is irretrievably erased. The past structure of space and matter will never be revived.
Summing up all that has been said:
In the world of the Law of Mechanics, space is constantly changing, and has all the characteristics of time, such as – unidirectional movement, uniqueness, fluidness (changeability), etc. Thus, there is no need to introduce an additional category – time. Space is self-sufficient for describing the positions of bodies or radiation. “Before”, “now”, “later”, “when” are replaced by “there”, “here”, “where”.
Thus, the idea of the mutability and uniqueness of space, introduced by the Law of Mechanics, finally allows us to define the problem of Time as a psychological phenomenon, and not a physical object or process.
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Now more about time as a psychological phenomenon.
The main idea presented in this section is that Ether, which forms physical space, is also the physical basis of psychological time .
Let us emphasize that we are talking about the physical basis of time, and not about time as a physical object.
A physical object means, for example, an additional dimension, state or property of the material world.
The physical object “time” does not exist ( at least in our etheric world ).
But “time” exists in the form of an informational model and this model is quite material, that is, it has a physical basis. There are two physical (material) components of Time.
The first physical component of psychological time is the object of the model – what is modeled – the physical space and the material world.
The second is the subject of the model – that which simulates – a physical object with consciousness (the brain), which forms a model of the surrounding material world inside itself.
That is, time, as a material object, exists only as a special structure inside the brain, encoded in accordance with the principle of the brain itself. The physical carrier of the information object “Time” is the brain.
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Time is an illusion by which consciousness connects together events in local areas of space.
This ability to create time (the illusion of unified space) is apparently a distinctive and necessary (defining) feature (quality) of consciousness, even in its most primitive form (in the simplest organisms).
Without this ability to create a model of space, i.e. to endow the picture perceived by the sense organs with an additional time dimension, it is difficult to imagine an organism effectively operating in real three-dimensional space.
The relativists’ hypothesis about four-dimensional space-time is, in principle, correct – time serves as an additional dimension in our three-dimensional world. But this extra fourth dimension is not a material object. It is just an informational model for orientation in a dynamic three-dimensional world.
Time in our representations is a kind of common frame of reference that unites events occurring in different areas of space. Events unite in the sense of emanating at the same moments and in a unified space, as if uniting together.
This is especially evident in various graphical representations, where time is one of the coordinate axes. So it is possible to combine not only the same processes occurring at different points in space, but also completely dissimilar phenomena. Thus, the correlation between different processes occurring “simultaneously” or between homogeneous processes occurring in different places is revealed.
This unification is “realized” only in our consciousness. Nothing of the kind is possible in reality. But we believe in it, otherwise it is impossible to function in our three-dimensional world. This ability of our consciousness allows us to anticipate events occurring in other points in space and adjust our behavior accordingly. To navigate in space means, being at your point in space, to simulate what is happening at other points in space. And foresee what will happen at your own point in space and at other points in space as the ether continues to move.
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Further, we will talk about time as about space, since it is actually one and the same physical object.
Time is always local.
There is no universal time. There is no simultaneity.
Simultaneity is as much a fantasy as action at a distance. By the way, the concept of simultaneity is very close to the result of the “action” of long-range action. Simultaneity presupposes long-range action (instantaneous communication) between different points in space.
Real space is extremely local, that is, interactions between bodies and ether (etheric grains) are carried out only at microscopic distances comparable to the length of etheric components.
This also means that time is extremely microscopic (since time is space).
The locality of action leads to the locality of time.
The same idea can be formulated in another way: Time is distributed (dispersed) over space.
Dynamic space is equivalent to time. The dynamism of space means its equivalence to time.
Simultaneity is a product of consciousness – an invention that is the essence of time as a psychological phenomenon.
A glance from a large scale is just a glance, an illusion (non-physical category), for any phenomenon is always local. Only abstract imagination creates the illusion of a large space as a whole, with time and simultaneity. But in fact, any interactions in the universe occur at the micro level in collisions of ether particles with each other, and there is no other reality.
The subject of time will be continued …
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